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“Greek life”

Sorry ’16ers, as much as we tried (and boy did we try: liveblog transcript of evidence here), none of you will be able to join a sorority or fraternity this year. As I have no doubt the administration has already alerted you, a full-fledged freshman Greek ban was instated this spring, prohibiting the rush of, and enrollment in Greek organizations during a student’s first year on campus.

But considering this year’s 66.7% overall yield, and 89-student increase over the University’s enrollment target (don’t worry; we are “confident that we will be able to accommodate the incoming class comfortably”), this development doesn’t seem to faze you.

Rather, this post is concerned with a considerably more ancient Greek tradition: the quadrennial summer Olympic Games, in which the representation of this notable collegiate institution has not let you down.

Alumpics2012

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Thanks for following along with us! The meeting has ended, and so our liveblog closes here too. We hope you enjoyed our coverage.

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6:09pm

Sorority member on committee, closing out the meeting: The way that the report is written, “I don’t feel uncomfortable talking to freshmen… I don’t feel that my ability to interact with freshmen, in a friendship context, is inhibited in any way.”

6:07pm

Audience question on liability: If a Greek organization is found to have committed a violation, who gets in trouble? Just the people who were there?

Deignan: We would look to see what the evidence shows about who was responsible for organizing the event or attending/participating in the event.

Response: But does knowledge of the event constitute a violation.

Deignan: I think we would stop short of saying knowledge of the event but I certainly hope that those of you who come by knowledge of the event would do your best to persuade others not to do what they’re about to do. We would hope those who played a part accountable.

6:04pm

Committee: You can have casual, informal conversations with individual freshmen about rushing. But you can’t solicit–you can’t hold information sessions, etc.

6:02pm

Audience: How can freshmen make a more informed decision about joining an organization if they can’t go to any events?

Deignan: I don’t think they’d have any less information than they do under the current system–we’re not necessarily saying they know more than they do now. But this wasn’t the charge of our committee.

6:00pm

Audience: Is there a statute of limitations on the policy? Can we be charged for things that happened long ago?

Deignan: There is no statute of limitations on any of the violations in RR&R. “I would say, however, that the further away people get from an actual event, the more difficult it becomes to investigate–people’s memories aren’t as good, information isn’t as accessible.”

5:58pm

Audience: Is there anyone that we can call to clarify the policy or ask specific questions?

Deignan: We’re all happy to answer questions. We’re going to make sure that the Directors of Student Life know the policy very well.

Response: Will there be some sort of assurance given?

Deignan: Absolutely, as long as you follow through with the event you described as you described it.

5:53pm

Breakthrough: apparently Greek members can encourage freshmen to join their organizations as sophomores (e.g. “You should totally think about rushing next year” is appropriate). Many ‘ooooooh’s from the audience.

5:50pm

Student asks about promoting a non-Greek event to his/her fellow Greeks via Listserv (e.g. inviting fraternity members to a non-Greek charity event). If freshmen are also at this open, public event, is that okay?

EDIT–Deignan thinks it’s okay.

5:47pm

Question: A student reports that an organization is primarily social I know so because of X, Y, and Z. A host of other students say that that isn’t true. Does one student’s experience of that being primarily social count as clear and persuasive evidence?

Answer: Not at all.

5:41pm

Committee member on groups: There needs to be some officership or financial structure. It needs to have a sustained identity over time. “61 Patton does not count as group because when we leave the room we’re not the 61 Patton Crew.”

5:35pm

Audience member: sororities and fraternities could completely undermine this policy by sending a hundred calls or emails to Public Safety–a culture of suspicion could turn against the school.

Committee member, in jest: “I did that once to protect my drug trafficking and it didn’t work.” — to raucous laughter.

5:33pm

Question: There are organizations that have social events but don’t have exclusive membership or whatnot, e.g. a capella groups, dance groups. How is it determined that an organization is primarily social or not?

Deignan: No organization recognized by the school is covered by this policy.

Response: Could I reform as an a capella group (“say, Shere Flan”) and fill it up with my fraternity members?

Deignan: Well, you would have to go through the USG’s process for becoming an official student group.

Response: Suppose I did that.

Deignan: You would have to convince them that you were taking members solely based on talent.

Response: Ok.

5:29pm

Deignan: “We don’t believe that if there’s an inadvertent violation–an accidental encounter… we said that, not only do we think that that should result in a lesser penalty, that shouldn’t result in any penalty.”

5:27pm

Committee member: You’re being paranoid if you’re afraid of letting freshmen into your room for non-Greek interactions.

5:26pm

Committee member explains that they’re still okay with interaction between freshmen and upperclassmen–but they need to “Make it about the freshmen. Make it about you.”

5:23pm

Audience member: There’s an undercurrent that the university is “out to get” Greek members–even if they’re not looking to use the presence of Greek members as evidence, they might use it as reason for suspicion. Brings up that he hasn’t felt like he’s had any opportunity to give feedback.

Committee member explains that, during the construction of their recommendation, they couldn’t reveal their thinking process then solicit comments then go back to improve the report because they couldn’t let President Tilghman know before their recommendation–needed to reveal all at once.

5:20pm

Hearing Dean Deignan say “Theta” brings some laughter to the room.

5:18pm

Audience member brings up that, if there are deficiencies in the policy, it should be revised before further action is taken against Greek organizations.

5:16pm

Good quote from Deignan regarding grey space: “There are a million different permutations of any violations of Rights, Rules and Responsibilities. We’re simply trying to give you some examples.”

5:15pm

Deignan again on the email point: “I do not know where that rumor came from… The university does not look at emails.” She explains that it is technically university domain but that is not their policy

5:14pm

Committee brings up email evidence a few times. Audience member: So we’re being asked to hand over our inboxes now? Committee: absolutely not; we’re just describing situations in which others send in emails.

5:11pm

Audience: we’re worried about the grey space in the policy. Committee (again): there needs to be clear and persuasive evidence.

5:09pm

People are very concerned about being charged and found guilty in the face of very little evidence. Committee member: “This policy is not going to get anyone innocent caught.” Another explains that students seem to be scared that they will be punished simply for being members of Greek organizations–but this policy doesn’t aim to do that; things shouldn’t be different than they are now for current members.

5:06pm

Just about a thousand questions fired in from the audience, mostly regarding what defines sponsorship by a Greek organization. General committee response: if there isn’t clear and persuasive evidence, you won’t be charged as guilty.

5:03pm

Great quote from an audience member in regards to how parties will be identified as Greek: “How do you know I’m not just popular?” Committee response: you won’t get charged because you look like you’re in a sorority–there needs to be clear and persuasive evidence (e.g. Greek letters on the door).

5:02pm

Committee member points out: You can have the same parties (“informal gatherings”) that you’ve been having during Frosh week, but you can’t make it about your fraternity or sorority.

4:58pm

Things are getting testy in here. Jumping between questions–everyone wants to make a few points.

4:55pm

A sorority member points out that most Greek events are casual and informal, while the policy generally looks at formal and explicit events. “Can their not be informal gatherings in the same way?”

Deignan: “If you have an event in your room, you have a level of control over that.” If a few Greeks are gathered, they need to ask themselves if this is a casual gathering or is this an event that the sorority is hosting? If it’s a sorority event, they need to figure out how to exclude freshmen.

4:53pm

A Greek member asks about how a freshman would be punished if they stumbled into a booth or table at a public philanthropic event, sponsored by a Greek organization. The committee generally agrees that this would not be a violation (as “no reasonable person would see this as a violation”).

4:50pm

Professor William A. Gleason explains, roughly: We were thinking about how to separate out freshmen from attending rush events and the easiest way was to ban them from all events–we didn’t want to get into the issue of carving out specific exceptions, because it’s much simpler and cleaner this way.

4:47pm

Another follow-up: ‘But if a girl can’t join a fraternity anyway, why should she be prohibited from attending as a date?’ The committee’s response revolves around the unfairness of banning gay dates from attending.

4:45pm

The meeting has opened up for questions. The first (paraphrased): ‘Why did you decide to ban all freshmen from all events? Greek Organizations are gendered by nature–why not let females attend fraternity events and vice versa?’

Response: ‘Gender neutrality was a significant issue for us. We thought that the purpose of events might change from year-to-year: could be a rush event one year and something different the next.’

4:40pm

Dean Kathleen Deignan opens up the meeting by asking for a show of hands of whoever has read the committee’s report–looks like just about everyone. She then makes a few remarks about the committee’s task and objective: define terms (solicitation of freshmen, rush, etc.) and outline appropriate punishments.

One major goal: to be as clear as they can be in defining the parameters of prohibited activity.

4:34pm

Rough estimate: 40-50 students in attendance.

4:28pm

Welcome to our liveblog! The room is starting to fill up. No sign of administrators yet. A bright-yellow flag of Thetarade tank-top opposition sits in the front row. Just a few more minutes now–stay tuned!

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Last Monday, Dean Deignan laid out the details and the rationale of the new freshman rush policy. Today, the committee will invite students to an open forum where they can offer feedback and ask questions. We imagine it’ll be fairly active. So if you’re unable to make your way to Frist 302 at 4:30, fear not — we’ll be liveblogging all the lurid details in this here blog post. See you in a few hours …. keep your trigger finger on the refresh button.

More than a year after President Tilghman intimated the possibility of an full-on Greek ban, a few months after the residential and social life working group released their much-discussed report, and with the images of vigorous student/administration debate fresh in our collective memories, the U. has finally announced a policy change. It’s a two-pronged ban: freshman are forbidden from affiliating with Greek organizations, and members of the other three classes are forbidden from conducting rush for freshman. (Meanwhile, the university will continue to withhold official recognition of Greek organizations.) The ban goes into effect in fall 2012, so the upcoming school year will be business as usual. In a letter to returning students, Tilghman justified the decision as an attempt to recenter student life around the residential colleges, the Street, and the “shared experience of essentially all undergraduates living and dining on campus.”

Yet the most interesting ramification of this new policy — exactly how the administration plans to police something as wide-ranging and hazily defined as “rush” — remains to be seen. Later in the letter, Tilghman explained her intention to form a new committee this year, which will seek

to consult widely with interested students; to think carefully about precisely how the prohibition should be described and enforced, and about the penalties that would be imposed for infractions; and to bring forward its recommendations by early in the spring semester so they can be discussed by the broader University community prior to adoption.

The letter also manages to somewhat awkwardly shoehorn in details about an upcoming campus pub, which, although promising, is profoundly benign news, and probably the only one of the working group recommendations that could be deemed completely uncontroversial.

… so we’ll stick with the controversial stuff. To gauge the Greek response to this announcement, The Ink spoke to Jake Nebel ’13, one of the students most deeply (and publicly) involved in the Greek conversation with the adnimistration. A member of the AEPi fraternity, Nebel spearheaded the Princeton Greek Council and drafted a pro-Greek petition that gathered over 700 signatures.

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Looks like they won't give up that easily...

Looks like they won't give up that easily...

It’s the latest installment of the University-Greek scene faceoff – this time under the guise of the innocuously-named Report of the Working Group on Campus Social & Residential Life.

The report begins with Princeton, A History: Social Edition. It goes all the way back to when Princeton was known as the College of New Jersey, but since I think we can all agree that things that happened over 250 years ago won’t be incredibly relevant, I’ll just give you the highlights.

The recommended injunction on first-year rush is really just continuing a venerable 168-year Princeton tradition. Fraternities were banned in 1855, then became secret societies before disbanding for real in 1875, when 50 members were identified and suspended. They didn’t return until the mid-1980s, and by 1993, 15% of the student body had joined one of 18 unofficial Greek organizations on campus.

The return of frats and sororities didn’t exactly mean they were welcome, though, as the working group’s recommendation makes clear:

“Students should be prohibited from affiliating with a fraternity or sorority or engaging in any form of rush at any time during the freshman year, or from conducting or having responsibility for any form of rush in which freshmen participate. The penalty for violating these prohibitions should be severe enough to encourage widespread compliance, which probably means a minimum penalty of suspension.”

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John Burford 12, former SAE pledge

John Burford '12, former SAE pledge

The administration will consider over the summer banning fraternities and sororities outright from campus, President Shirley Tilghman said in an interview.

Tilghman said she was considering three options: 1) keeping the University’s current policy of non-recognition, 2) recognizing fraternities and sororities in the hopes of increasing regulation and University oversight, and 3) banning Greek life from Princeton outright.

“At the moment I am keeping an open mind about all options,” including retaining the University’s existing policy of non-recognition, Tilghman said in an e-mail to PAW. One way to ban Greek life, she said, would be to require matriculating students to pledge not to join fraternities or sororities, the same method used when fraternities were banned from Princeton between 1855 and World War II.

Tilghman’s comments came the week after John Burford ’12, a former Sigma Alpha Epsilon (SAE) pledge, described allegations of serious fraternity hazing in The Daily Princetonian’s article, a story that had been recorded for a fall journalism class and posted on The Weekly Blog at PAW Online in February.

While most fraternity and sorority alumni said they enjoyed their Greek life experience, some alumni now say they have their doubts. The founding president of Theta, Mim Stokes Brown ’85, told the PAW: ”My personal feeling is that the school doesn’t need them. Between the eating clubs and residential colleges, it just seems unnecessary… I can’t think what value is added by having fraternities and sororities.”

Read the rest of the PAW exclusive here.

(image source: Princeton Alumni Weekly)